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Luke (Belief: A Theological Commentary on the Bible), by Justo L. González
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Review
"Without giving up the requisite attention to the details of the text, the volumes draw upon the rich theological traditions of the past and attend to the continuing theological issues and perplexities of the present." Patrick D. Miller, Emeritus, Princeton Theological Seminary"The interface between biblical texts and constructive theology is never easy or obvious. This welcome series holds great promise for a new engagement at that interface." Walter Brueggemann, Emeritus, Columbia Theological Seminary
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About the Author
Justo L. González is a noted and prolific historian of Christian thought and the author of many books, including Essential Theological Terms, and The Apostles' Creed for Today. He is also editor of The Westminster Dictionary of Theologians, published by WJK.
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Product details
Series: Belief: A Theological Commentary on the Bible
Hardcover: 376 pages
Publisher: Westminster John Knox Press (September 2, 2010)
Language: English
ISBN-10: 0664232019
ISBN-13: 978-0664232016
Product Dimensions:
6.5 x 1.5 x 9.5 inches
Shipping Weight: 1.4 pounds (View shipping rates and policies)
Average Customer Review:
4.8 out of 5 stars
11 customer reviews
Amazon Best Sellers Rank:
#475,664 in Books (See Top 100 in Books)
This is the second volume of the Belief series I have purchased, and both times I have been greatly pleased with the outcomes. Gonzalez's work here is all at once brilliant, academically rigorous, relevant, and readily accessible. As an academic who believes what he does should be accessible to all, I greatly appreciate Gonzalez's apparent commitment to the same ideal. You will not find in this commentary an effort to break down the Greek Luke uses, or to devote pages upon pages to the subject of whether Luke really wrote it. Those things are important, and they do get addressed in brief, but this particular text is clearly the work of someone who has done his homework, can defend his positions in the academic realm if necessary, but does not wish to scare away the laity with multiple chapters on trivial subjects which do not interest them.At every turn, Gonzalez offers fresh insight into the world of Jesus, the intentions of Luke, and the relevance of these things to the world in which we live. Much like the Jesus he describes, Gonzalez pulls no punches in challenging the faulty presuppositions of the dominant culture, but does so in such a way that said culture needn't feel alienated by his words.I strongly recommend this text for anyone who wants to learn more about the Gospel of Luke. I also strongly recommend it for those who have no such desire, as once they start reading the book, I have little doubt that the desire would follow.
The dilemma in New Testament theology today is one of influence. In a post-modern world a literary-critical approach has the tendency to get bogged down in words and socio-historical factors without applying the intention of the story to the context. It is therefore exciting to have a theological commentary enter the arena, because it not only deals with words and phrases and the socio-political context but also addresses current issues with the background of the most recent textual discoveries in mind.Justo Gonzalez's Christian history (Vol I & II) was well narrated, in my opinion, and this eloquent style works well in his commentary on Luke. I certainly enjoy the concept of reversal and the author's unique considerations as to why Luke arranged the material as it is today. I haven't completed the book and am working through it with the Revised Common Lectionary (Year C), but it has proven most useful up to now.
Nice review of Luke. I used this as a supplemental study guide and found a lot of extra material that added to our Bible study. Maybe a bit lengthy and detailed if used as the sole book for bible study groups.
This commentary hits all the major interpretive and theological highlights, and in a compelling fashion. It doesn't bog down the audience with anything trifling. Excellent commentary if one is responsible for leading a group through Luke.
Excellent different slant at reading and interpreting Luke.
I purchased this book for Luke sermon series preparation. I found that this commentary includes lots of great insights as well as solid data & information. I strongly recommend this book especially for those who lead the Bible study or preach the sermon!
Justo Gonzalez' passion for justice can be felt on almost every page!
Today I review the second in the new Belief series published by Westminster John Knox Press. Luke: (Belief: A Theological Commentary) is written by Justo L. González.Again, I give my deepest thanks to WJK for giving me the opportunity to participate in reviewing this extraordinary series.If Plachter's book on Mark was excellent, this second offering by González, meets that standard in every way. While Plachter perhaps placed more emphasis on the exegetical-historical aspects of the gospel, González focuses a bit more on the theological implications of Luke to our world today.In the end, this seemed most right to me. Quoting Gustaf Wingren:All good interpretation of the Bible is contemporary. If it were not so, it would not be good. . . .The Bible is not on a par with the subsequent interpretation; it is above it, as the text is antecedent to the commentary. And the interpretation is always an interpretation for the time in which it is written or spoken.There is also a distinctive flavor of liberation theology which permeates the text. This also seems logical to me, since any fair reading of Luke renders the conclusion that Luke portraits a Christ who favored the poor and the marginalized as the true inheritors of the Kingdom of God.Paramount in González's theology of Luke is that the evangelist emphasized above all that Jesus' teaching was one of the "great reversal." His teachings were indeed revolutionary to his world. His was a world of power held by Rome, of patriarchy, of Temple priests and church hierarchy. His teachings again and again told of the coming Kingdom where none of this would be so.The poor, the marginalized, the unclean, the unwanted, the unworthy, the sinners, the children, the women--all these would find a new world in God's Kingdom, one in which those who were served would serve, those first would be last, those most religious and pious would often find themselves judged less than the most simple of the country folk of Galilee, that most marginal of lands.In fact, Mr. González suggests that if one were to remove all the "reversal" stories from the text, there would be few pages left.Perhaps the most stunning theological commentary comes with González's explanation of the Paralytic. He shows how Luke weaves a story of how the teachers and scribes, the Pharisees sat around listening to the teachings of Jesus. The friends of the lame man could not get through the crowd of the listeners to reach the Healer. The end up opening the roof to lower the man to Jesus inside.González reflects on these "circles" about Christ that we as church construct. We sit as pious listeners before the Word. We block the way for those who come in need of healing and comfort."Today, just like then, there are lame people who cannot reach Jesus, because access is blocked by the numerous and tight circles, circles of religious leaders and wise and profound theologians, circles of ecclesiastical, academic, and social structures. . ."He points out that these people are not necessarily bad, but in their zeal to be at the forefront, they (we) block the way of others. We are cautioned to open the doors to those who are marginalized outside the circle. These are the people Jesus most came to help.Of special importance to me, are the continued references to Jesus' table hospitality. Too many of our churches set themselves up as arbiters of who is invited to the table of Christ. Any fair reading of Luke, suggests this is a grave error.Time and time again, as González points out, Jesus welcomed the sinner to the table, and did not require any repentance as a condition to the invitation. He teaches that we should be inviting those who cannot repay our offer, instead of those who will extend a return invitation to ourselves.González powerfully reminds us that:"All too often Christians have claimed control of the Table as if it were ours, and not his. We decide whose belief is sufficiently orthodox to share Communion with us, who is sufficiently good and pure, who belongs to the right church. . . .Rather than inviting those who seem most unworthy and cannot repay us, we invite the worthy. . ."There is example after example of gentle, and not so gentle reminders to us as readers, that the Gospel of Luke calls us to a discipleship that is not easy, and not comfortable either. Luke tells of a Jesus who comes not preaching so much an afterlife of bliss but a life offered that is truly life. A full life, filled with the Spirit, faithful to God, bearing the cross of discomfort with the joy of knowing that we are doing God's will as did He who was his image.At the end, Mr. González ponders the church of tomorrow. And as we see a decline in the Western Church and a rise in the church of the South, the African, and the East, we see new thinking, new interpretation. We see reflections through the eyes of the poor and the marginalized. He asks:". . .could it be that God's great gift to the worldwide church today is the growing church of the poor, who are teaching us to read the Bible anew? Could it be that God is using the last, the least, the poor, and the excluded to speak once again to the church of the first and the greatest?"Is this the final reversal? Such questions as these do we ponder as we read this most excellent book. Do buy it. You will not regret the decision.
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